Cette liste est une sélection de quelques-unes des références publiées et citées dans Papers of the Algonquian Conference / Actes du Congrès des Algonquinistes Vol. 32-46. Elle illustre le style bibliographique révisé amorcé avec le volume 47. La liste a été mise à jour pour la dernière fois le 23 décembre 2017. Malgré les imperfections qui sans aucun doute persistent, la liste peut être utile à certains contributeurs et peut les aider à accélérer la rédaction et le processus de production. N’hésitez pas à couper et coller partout où vous le trouverez utile.


Nabigon, Herb. 2006. The Hollow Tree: Fighting Addiction with Traditional Native Healing. Montreal: McGill-Queens University Press.

Nadasdy, Paul. 2002. Against Culture: Development, Politics, and Religion in Indian Alaska (Review). American Ethnologist 29(4):1027–1028.

Nadasdy, Paul. 2003. Hunters and Bureaucrats. Power, Knowledge, and Aboriginal-State Relation in the Southwest Yukon. Vancouver: University of British Columbia Press.

Nakai, R. Carlos, and James DeMars. 1996. The Art of the Native American Flute. Phoenix: Canyon Records Productions.

Neacappo, Mimie. 2012. “Land Talk” in Iiyiyiuyimuwin (Eastern James Bay Cree). MA thesis, Carleton University.

Nelson, Richard E. 1983. Inscribed Birch Bark Scrolls and Other Objects of the Midewiwin. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 219–235. Ottawa: Carleton University Press.

Nelson, Richard E. 1984. Midewiwin Medicine Bags of the Ojibwa. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 397–408. Ottawa: Carleton University Press.

Nelson, Richard E. 1987. Fond du Lac Treaty Portraits: 1826. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 239–246. Ottawa: Carleton University Press.

Nettl, Bruno. 1989. Blackfoot Musical Thought: Comparative Perspectives. Kent, Ohio: Kent State University Press.

Neumeyer, Elizabeth A. 1968. Indian Removal in Michigan, 1833–1855. MA thesis, Central Michigan University, Mount Pleasant.

Neumeyer, Elizabeth A. 1971. Michigan Indians Battle against Removal. Michigan History 55(4):275–288.

Newell, Wayne A., and Robert M. Leavitt. 1973. Sesuhs mehcinewakon kisuwikhok St. Matthew [The Death of Jesus, Written by St. Matthew]. Indian Township, Maine: Wabnaki Bilingual Education Program.

Neylan, Susan. 2000. Longhouses, Schoolrooms, and Workers’ Cottages: Nineteenth-Century Protestant Missions to the Tsimshian and the Transformation of Class through Religion. Journal of the Canadian Historical Association 11(1):51–86.

Ng, Eve. 1999. Some Data from the Intonational Segmentation of Four Passamaquoddy Texts. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 190–205. Winnipeg: University of Manitoba Press.

Ng, Eve. 2000. Adnominal Demonstrative Words in Passamaquoddy. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 255–271. Winnipeg: University of Manitoba Press.

Nicholas, Andrea Bear. 1986. Maliseet Aboriginal Rights and Mascarene’s Treaty, Not Dummer’s Treaty. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 215–229. Ottawa: Carleton University Press.

Nichols, John D. (ed.). 1988. “Statement Made by the Indians”: A Bilingual Petition of the Chippewas of Lake Superior, 1864. Studies in the Interpretation of Canadian Native Languages and Cultures, vol 1. London, Ontario.

Nichols, John D. (ed.). 1988. An Ojibwe Text Anthology. London, Ontario: Centre for Research and Teaching of Canadian Native Languages, University of Western Ontario.

Nichols, John D. 1980. Ojibwe Morphology. PhD thesis, Harvard University.

Nichols, John D. 1984. The Composition Sequence of the First Cree Hymnal. Essays in Algonquian Bibliography in Honour of V.M. Dechene, ed. by H.C. Wolfart, pp. 1–21. Algonquian and Iroquoian Linguistics Memoirs, vol. 1. Winnipeg.

Nichols, John D. 1991. Chant to the Fire-Fly: A Philological Problem in Ojibwe. Linguistic Studies Presented to John. L. Finlay, ed. by H.C. Wolfart, pp. 113–126. Algonquian and Iroquoian Linguistics Memoirs, vol. 8. Winnipeg.

Nichols, John D. 1995. The Ojibwe Verb in “Broken Oghibbeway”. Amsterdam Creole Studies 12:1–18.

Nichols, John D. and Earl Nyholm. 1995. A Concise Dictionary of Minnesota Ojibwe. Minneapolis: University of Minnesota Press.

Nicks, Trudy. 1980. The Iroquois and the Fur Trade in Western Canada. Old Trails and New Directions: Papers of the 3rd North American Fur Trade Conference, ed. by Carol M. Judd and Arthur J. Ray, pp. 85–101. Toronto: University of Toronto Press.

Nicks, Trudy. 1982. The Creative Tradition: Indian Handicrafts and Tourist Art. Edmonton: Provincial Museum of Alberta.

Nicolar, Joseph. 1893. The Life and Traditions of the Red Man. Bangor, Maine.

Nielsen, Amanda, and Native Counselling Services of Alberta. 1989. A Review of the Talking Drum Youth Program in the Communities of Wabasca/Desmarais, Loon Lake, Peerless Lake, and Trout Lake. Edmonton: Native Counselling Services of Alberta.

Niezen, Ronald. 1993. Telling a Message: Cree Perceptions of Custom and Administration. The Canadian Journal of Native Studies 13(2):221–250.

Niezen, Ronald. 1997. Healing and Conversion: Medical Evangelism in James Bay Cree Society. Ethnohistory 44(3):463–491.

Niezen, Ronald. 2013. Truth and Indignation: Canada’s Truth and Reconciliation Commission on Indian Residential Schools. Toronto: University of Toronto Press

Noble, William C. 1968. Vision Pits, Cairns and Petroglyphs at Rock Lake, Algonquin Provincial Park. Ontario Archaeology 11:47–64.

Noble, William C. 1984. A Historical Synthesis of the Manitou Mounds on the Rainy River, Ontario, vols. 1–4. Ottawa: Parks Canada.

Noder, John, Jane Eva Baxter, Russel Nelson, and John O’Shea. 2003. Stone Tombs and Ancient Ritual: Status Marking and Social Roles in the Early Late Woodland of Southeast Michigan. Midcontinental Journal of Archaeology 28(2):145–174.

Nolan, Theresa. 1990. Tim Thomas: First Elected Native. Atlantic Advocate 2:39–40.

Noori, Margaret. 2007. Nengatch Gwa: Slowly. Yellow Medicine Review. Marshall, Minnesota: Southwest Minnesota State University.

Norcross, Amoena B. 1996. A Classification of Color Verbs in Shawnee. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 224–237. Winnipeg: University of Manitoba Press.

Norcross, Amoena. 1993. Noun Incorporation in Shawnee. PhD thesis, University of South Carolina.

Nordlinger, Rachel. 2010. Verbal Morphology in Murrinh-Patha: Evidence for Templates. Morphology 20:321–341.

Norris, Mary Jane. 2007. Aboriginal Languages in Canada: Emerging Trends and Perspectives on Maintenance and Revitalization. Aboriginal Policy Research: Moving Forward, Making a Difference, ed. by Jerry P. White, Susan Wingert, Dan Beavon, and Paul Maxim, pp. 19–27. Toronto: Thompson Educational Publishing.

Norwood, Frederick. 1979. Conflict of Cultures: Methodist Efforts with the Ojibway, 1830–1880. Religion in Life 48:360–376.

Notzke, Claudia.1995. A New Perspective in Aboriginal Natural Resources Management: Co- management. Geoforum 26(2):187–209.