This list is a selection of some of the published references cited in Papers of the Algonquian Conference/Actes du congrès des Algonquinistes Vol. 32-46, and illustrates the revised bibliographical style that was introduced with Volume 47. It was last updated 25 August 2016. In spite of the imperfections which undoubtedly persist, it may be useful to some contributors, and help to speed along the editorial and production process. Please feel free to cut and paste wherever you find it helpful.

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Wadden, Marie. 2008. Where the pavement ends: Canada’s aboriginal recovery movement and the urgent need for reconciliation. Vancouver: Douglas and McIntyre.

Wagner, Mark J. 1996. Written in stone: An overview of the rock art of Illinois. Rock art of the eastern woodlands, ed. by Charles H. Faulkner, pp 47-79. American Rock Art Research Association, Occasional Paper No. 2, San Migel.

Waisberg, Leo G., and Tim E. Holzkamm. 1994. “Their country is tolerably rich in furs:” The Ojibwa fur trade in the Boundary Waters region 1821-71. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 493-513. Ottawa: Carleton University.

Waisberg, Leo G., Joan A. Lovisek, and Tim E. Holzkamm. 1996. Ojibwa reservations as “an incubus upon the territory:” The Indian removal policy of Ontario 1874-1982. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 337-352. Winnipeg: University of Manitoba.

Waldram, James B. 1997. The way of the pipe: Aboriginal spirituality and symbolic healing in Canadian prisons. Peterborough, Ont.: Broadview Press.

Waldram, James B. 2004. Revenge of the windigo: The construction of the mind and mental health of North American Aboriginal Peoples. Toronto: University of Toronto Press.

Waldrum, James B. 1987. Ethnostatus distinctions in the western Canadian subarctic: implications for inter-ethnic and interpersonal relations. Culture 7.1:29-37.

Walker, Willard. 1981. Gabriel Tomah’s journal. Man in the Northeast 21:87-101.

Walker, Willard. 1984. Wabanaki wampum protocol. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 107-122. Ottawa: Carleton University.

Walker, Willard. 1996. Wabanaki “little people” and Passamaquoddy social control. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 353-361. Winnipeg: University of Manitoba.

Walker, Willard. 1998. The Wabanaki Confederacy. Maine History 37.3:110-139.

Walker, Willard. 1999. The role of Passamaquoddy children’s narratives in cultural transmission, boredom control, and the maintenance of ethnic identity. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 411-416. Winnipeg: University of Manitoba.

Walker, Willard. 2000. The Passamaquoddies and their priests. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 420-427. Winnipeg: University of Manitoba.

Walker, Willard. 2001. The Passamaquoddies and the State. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 611-616. Winnipeg: University of Manitoba.

Walker, Willard. 2003. George Soctomah’s hat. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 393-399. Winnipeg: University of Manitoba.

Walker, Willard. 2004. Wabanaki seating arrangements. Papers of the 35th Algonquian Conference, ed. by H.C. Wolfart, pp. 431-434. Winnipeg: University of Manitoba.

Wallace, Dillon. 1907. The long Labrador trail. New York: The Outing Publishing Co.

Wallace, Paul A.W. 1958. Thirty thousand miles with John Heckewelder. Pittsburgh: University of Pittsburgh Press.

Wallis, Wilson D., and Ruth Sawtell Wallis. 1955. The Micmac Indians of Eastern Canada. Minneapolis: University of Minnesota Press.

Wallis, Wilson D., and Ruth Sawtell Wallis. 1957. The Malecite Indians of New Brunswick. National Museum of Canada, Bulletin 148, Anthropological Series 40, Ottawa.

Ward, Margaret S. 1986. Indian education: Policy and politics, 1972-1982. Canadian Journal of Native Education 13.2:10-21.

Warne, Janet. 1980. Time-depth in Mahican diachronic phonology: Evidence from the Schmick manuscript. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 166-182. Ottawa: Carleton University.

Warren, William W. 1885. History of the Ojibway people. Collections of the Minnesota Historical Society 5. St. Paul.

Warrior, Robert. 1994. Tribal secrets: Recovering American Indian intellectual traditions. Minneapolis: University of Minnesota Press.

Warrior, Robert. 2005. The people and the word: Reading Native nonfiction. Minneapolis: University of Minnesota Press.

Watkins, E. A. Rev. 1865. A Dictionary of the Cree Language, as Spoken by the Indians of the Hudson’s Bay Company Territories. London: Society for Promoting Christian Knowledge.

Waugh, Earle H. 1996. Dissonant worlds: Roger Vandersteene among the Cree. Waterloo: Wilfrid Laurier University Press.

Waugh, Earle H. 2001. Religious issues in the Alberta elders’ Cree dictionary. Numen 48.4:468-90.

Weaver, Deborah. 1983. The effect of language change and death on obviation in Mitchif. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 261-268. Ottawa: Carleton University.

Weaver, Jace, Craig Womack, and Robert Warrior. 2006. American Indian literary nationalism. Albuquerque: University of New Mexico Press.

Weaver, Jace. 1997. That the People Might Live: Native American Literatures and Native American Community. Oxford: Oxford University Press.

Weaver, Sally M. 1981. Making Canadian Indian policy: The hidden agenda 1968-1970. Toronto: University of Toronto Press.

Weitzner, Bella. 1979. Notes on the Hidatsa Indians recorded by the late Gilbert L. Wilson. New York: The American Museum of Natural History.

Westman, Clinton N. 2006. Assessing the impacts of oilsands development on indigenous peoples in Alberta, Canada. Indigenous Affairs 2-3:30-9.

Westman, Clinton N. 2008. Understanding Cree religious discourse. PhD Thesis, University of Alberta.

Westman, Clinton N. 2010. Pentecostalism among aboriginal people: A political movement? The liberating spirit: Pentecostals and social action in North America, ed. by Michael Wilkinson and Steven Studebaker, pp. 85-110. Eugene, OR: Wipf and Stock.

Westman, Clinton N. 2012. Faith in God’s temple: Ritual practice in a Cree pentecostal congregation. Dynamiques religieuses des autochtones des Amériques (Religious dynamics of indigenous people of the Americas), ed. by R. Crépeau and M.-P. Bousquet. Paris: Karthala.

Whalen, D.H., Bryan Gick, and Philip S. LeSourd. 1999. Intrinsic F0 in Passamaquoddy vowels. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 417-439. Winnipeg: University of Manitoba.

Wheeler, Clinton Joliffe, and A.P. Buchner. 1975. Rock art: A metalinguistic interpretation of the Algonkian word for stone. Papers of the 6th Algonquian Conference, ed. by William Cowan, pp. 362-371. National Museum of Man, Mercury Series, Canadian Ethnology Service Paper 23. Ottawa.

Wheeler, Clinton Joliffe. 1977. The historic Assiniboine: A territorial dispute in the ethnohistoric literature. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 115-123. Ottawa: Carleton University.

Wheeler, Rachel. 2008. To live upon hope: Mohicans and missionaries in the eighteenth-century Northeast. Ithaca: Cornell University Press.

Wheelock, Eleazar. 1763. A plain and faithful narrative of the original design, rise, progress, and present state of the Indian charity-school at Lebanon, in Connecticut. Boston: Richard and Samuel Draper.

Wherry, James Dennis. 1979. Abnaki, Etchemin, and Malecite. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 181-190. Ottawa: Carleton University.

Wherry, James. 1980. Of Maliseets and Micmacs: Maine’s other Indians. Indian Truth April:1–3.

Whidden, Lynn 1985. Les hymnes, une anomalie parmi les chants traditionnels des Cris du nord. Recherches Amérindiennes au Québec 15.4:29-36.

Whidden, Lynn. 1983. Traditional Cree song and the problem of creativity in music. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 181-188. Ottawa: Carleton University.

Whidden, Lynn. 1985. Les hymnes, une anomalie parmi les chants traditionnels des Cris du Nord. Recherches Amérindiennes au Québec 25.4:29-36.

Whidden, Lynn. 2007. Essential song: Three decades of northern Cree music. Waterloo: Wilfrid Laurier University Press.

White, Bruce M. 1999. The woman who married a beaver: Trade patterns and gender roles in the Ojibwa fur trade. Ethnohistory 46.1:109-147.

White, Leslie A. (ed.). 1959. Lewis Henry Morgan: The Indian journals, 1858-62. Ann Arbor: University of Michigan Press.

White, Richard. 1991. The middle ground: Indians, empires, and republics in the Great Lakes region, 1650-1815. Cambridge: Cambridge University Press.

Whiteford, Andrew Hunter. 1986. The origins of Great Lakes beaded bandolier bags. American Indian Art Magazine 11.3.32–43.

Whitehead, Ruth Holmes. 1991. The old man told us: Excerpts from Micmac history 1500-1950. Halifax: Nimbus.

Whittaker, Gordon. 1996. Conversational Sauk. Stroud, Oklahoma: The Sac and Fox National Public Library.

Whittaker, Gordon. 1996. The Sauk language: A first look. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 362-401. Winnipeg: University of Manitoba.

Whittaker, Gordon. 2005. A concise dictionary of the Sauk language. Stroud, Oklahoma: The Sac and Fox National Public Library.

Wicken, William C. 2002. Mi’kmaq treaties on trial: History, land, and Donald Marshall Junior. Toronto: University of Toronto Press.

Widder, Keith R. 1999. Battle for the soul: Métis children encounter evangelical protestants at Mackinaw mission, 1823-1837. East Lansing: Michigan State University Press.

Wightman, William R. 1982. Forever on the fringe: Six studies in the development of Manitoulin Island. Toronto: University of Toronto Press.

Wildman, Stephanie, and Adrienne Davis. 1997. Making systems of privilege visible. Critical White Studies, edited by Richard Delgado and Jean Stefanic, pp. 314-319. Philadelphia: Temple University Press.

Williams, Shirley. 1993. Native languages at Trent University. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 425-429. Ottawa: Carleton University.

Williams, Watson, and John Jerome. 1979. Aspects of Micmac intransitive animate inflection. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 191-202. Ottawa: Carleton University.

Williamson, William D. 1846. Indian tribes in New England. Massachusetts Historical Society Collections 3.9:92-100.

Willows, Noreen. 2005. Overweight in First Nations children: Prevalence, implications, and solutions. Journal of Aboriginal Health March:76–88.

Wilson, Eddie W. 1950. The owl and the American Indian. Journal of American Folklore 63.249:336-344.

Wilson, Edward F. 1874. The Ojebway language: A manual for missionaries and others employed among the Ojebway Indians. Toronto: Rowsell and Hutchison.

Wilson, Kathi, and Mark W. Rosenberg. 2002. Exploring the determinants of health for First Nations peoples in Canada: Can existing frameworks accommodate traditional activities? Social Science and Medicine 55.11:2017–2031.

Wilson, Kathi, and T. Kue Young. 2008. An overview of Aboriginal health research in social sciences: Current trends and future directions. International Journal of Circumpolar Health 67:179–89.

Wiltschko, Martina, Valerie Marshall, Andy Matheson, and Audra Vincent. 2012. Independent Pronouns in Blackfoot. Papers of the 43rd Algonquian Conference, ed. by Monica Macaulay and J. Randolph Valentine. Albany, NY: SUNY Press.

Wiltschko, Martina. 1998. On the syntax and semantics of (relative) pronouns and determiners. The Journal of Comparative Germanic Linguistics 2.2:143–181.

Wiltschko, Martina. 2002. Sentential negation in Upriver Halkomelem. International Journal of American Linguistics 68.3:253–286.

Wiltschko, Martina. 2002. The syntax of pronouns: Evidence from Halkomelem. Natural Language and Linguistic Theory 20.1:157–195.

Wiltschko, Martina. 2009. Root incorporation: Evidence from lexical suffixes in Halkomelem Salish. Lingua 119.2:199–223.

Wiltschko, Martina. 2014. Patterns of nominalization in Blackfoot. Crosslinguistic investigations of nominalization patterns, ed. by Ileana Paul, pp. 189–214. Amsterdam: John Benjamins.

Winter, Gail. 1997. First Nation postsecondary students: Factors influencing progress. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 418-435. Winnipeg: University of Manitoba.

Wishart, Robert. 1996. Southwestern Ontario hunting narratives. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 402-409. Winnipeg: University of Manitoba.

Wolfart, H.C. 1971. Plains Cree internal syntax and the problem of noun-incorporation. International Congress of Americanists, Proceedings 38.3:511-518.

Wolfart, H.C. 1973. Boundary maintenance in Algonquian: A linguistic study of Island Lake, Manitoba. American Anthropologist 75.5:1305-1323.

Wolfart, H.C. 1973. Plains Cree: A grammatical study. Transactions of the American Philosophical Society 63.5. Philadelphia.

Wolfart, H.C. 1977. Les paradigmes verbaux ojibwa et la position du dialecte de Severn. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 188-206. Ottawa: Carleton University.

Wolfart, H.C. 1978. How many obviatives: Sense and reference in a Cree verb paradigm. Linguistic studies of native Canada, ed. by Eung-Do Cook and Jonathan Kaye, 255-272. Vancouver: UBC Press.

Wolfart, H.C. 1979. Marginalia aquilonia. Algonquian Linguistics 5.1:7-13.

Wolfart, H.C. 1980. Marked terms for marginal kin. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 283-293. Ottawa: Carleton University.

Wolfart, H.C. 1986. Taboo and taste in literary translation. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 377-394. Ottawa: Carleton University.

Wolfart, H.C. 1989. Cree midwifery: Linguistic and literary observations. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 326-342. Ottawa: Carleton University.

Wolfart, H.C. 1990. 1001 nights: The Orient and the Far Northwest. Papers of the 21st Algonquian Conference, ed. by William Cowan, pp. 370-395. Ottawa: Carleton University.

Wolfart, H.C. 1996. Sketch of Cree, an Algonquian language. Handbook of North American Indians 17: Languages, ed. by Ives Goddard, pp. 390–439. Washington: Smithsonian Institution.

Wolfart, H.C. 2002. William Cowan: In Memoriam. Papers of the 33rd Algonquian Conference, ed. by H.C. Wolfart, pp. v-vi. Winnipeg: University of Manitoba.

Wolfart, H.C., and David H. Pentland. 1979. The “Bowrey” dictionary and Henry Kelsey. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 37-42. Ottawa: Carleton University.

Wolfart, H.C., and Freda Ahenakew. 1998. The student’s dictionary of literary Plains Cree, based on contemporary texts. Winnipeg: Algonquian and Iroquoian Linguistics, Memoir 15.

Wolfart, H.C., and S.M. Shrofel. 1977. Aspects of Cree interference in Island Lake Ojibwa. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 156-167. Ottawa: Carleton University.

Wolvengrey, Arok. 1996. Evaluating a standard roman orthography for Saulteaux. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 410-425. Winnipeg: University of Manitoba.

Wolvengrey, Arok. 2001. Nēhiýawēwin: Itwēwina. Cree words. Regina, Saskatchewan: Canadian Plains Research Center, University of Saskatchewan.

Wolvengrey, Arok. 2003. The function and word order of Plains Cree demonstratives. Algonquian and Iroquoian Linguistics 28:22–25.

Wolvengrey, Arok. 2011. Semantic and pragmatic functions in Plains Cree syntax. Utrecht: LOT.

Womack, Craig. 1999. Red on Red: Native American Literary Separatism. Minneapolis: University of Minnesota Press.

Wood, Esther J. 2004. The semantic typology of pluractionality. PhD thesis, University of California, Berkeley. [in progress].

Wood, Esther J., and Andrew Garrett. 2001. The semantics of Yurok intensive infixation. Proceedings from the Fourth Workshop on American Indigenous Languages, ed. by J. Castillo, pp. 112-126. Santa Barbara Papers in Linguistics 11.

Wright, James V. 1965. A regional examination of Ojibwa culture history. Anthropologica 7:189-227.

Wright, James V. 1968. The application of the direct historic approach to the Iroquois and the Ojibwa. Ethnohistory 15:96-111.

Wright, James V. 1994. Before European contact. Aboriginal Ontario: Historical perspectives on the First Nations, ed. by Edward S. Rogers and Donald B. Smith, pp. 21-38. Toronto: Dundurn Press.

Wuttunee, William. 1972. Ruffled feathers: Indians in Canadian society. Calgary: Bell Books.

Wyatt, Stephen. 2008. First Nations, forest lands, and “aboriginal forestry” in Canada: From exclusion to co-management and beyond. Canadian Journal of Forest Research 38.2:171–180.

Wyss, Hilary. 2000. Writing Indians: Literacy, Christianity, and native community in early America. Amherst: University of Massachusetts Press.