This list is a selection of some of the published references cited in Papers of the Algonquian Conference/Actes du congrès des Algonquinistes Vol. 32-46, and illustrates the revised bibliographical style that was introduced with Volume 47. It was last updated 25 August 2016. In spite of the imperfections which undoubtedly persist, it may be useful to some contributors, and help to speed along the editorial and production process. Please feel free to cut and paste wherever you find it helpful.

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Sable, Trudy. 1997. Multiple layers of meaning in the Mi’kmaw Serpent Dance. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 329-340. Winnipeg: University of Manitoba.

Salisbury, Neal. 1975. Prospero in New England: The Puritan missionary as colonist. Papers of the 6th Algonquian Conference, ed. by William Cowan, pp. 253-273. National Museum of Man, Mercury Series, Canadian Ethnology Service Paper 23. Ottawa.

Salisbury, Richard. 1986. A Homeland for the Cree, Regional Development in James Bay 1971-1981. Kingston: McGill-Queens’ University Press.

Salwen, Bert. 1978. Indians of Southern New England and Long Island: Early period. Handbook of North American Indians 15: Northeast, ed. by Bruce Trigger, pp. 160–176. Washington: Smithsonian Institution.

Salzmann, Zdenęk. 1951. Contrastive field experience with language and values of the Arapaho. International Journal of American Linguistics 17.2:98–101.

Salzmann, Zdenęk. 1954. The problem of lexical acculturation. International Journal of American Linguistics 20.2:137–139.

Salzmann, Zdenęk. 1956. Arapaho II: Texts. International Journal of American Linguistics 22.2:151–158.

Salzmann, Zdenęk. 1956. Arapaho III: Additional texts. International Journal of American Linguistics 22.4:266–272.

Salzmann, Zdenęk. 1963. A sketch of Arapaho grammar. PhD thesis, Indiana University.

Salzmann, Zdenęk. 1963. A sketch of Arapaho grammar. PhD thesis, Indiana University.

Salzmann, Zdenęk. 1967. Arapaho VII: Verb. International Journal of American Linguistics 33.3:209–223.

Salzmann, Zdenęk. 1967. On the inflection of transitive animate verbs in Arapaho. Contributions to anthropology, Linguistics I (Algonquian), ed. by A.D. DeBlois, pp. 135–139. National Museum of Canada Bulletin 214, Ottawa.

Salzmann, Zdenęk. 1967. Some aspects of Arapaho morphology. Contributions to anthropology, Linguistics I (Algonquian), ed. by A.D. DeBlois, pp. 128–34. National Museum of Canada Bulletin 214. Ottawa.

Salzmann, Zdenęk. 1983. A dictionary of contemporary Arapaho usage. Ethete, Wyoming: Wind River Reservation.

Salzmann, Zdenęk. 1983. A dictionary of contemporary Arapaho usage. Ethete, Wyoming: Wind River Reservation.

Samek-Lodovici, Vieri. 2002. Agreement impoverishment under subject inversion: A crosslinguistic analysis. Linguistische Berichte 11:49–82.

Sammons, Olivia N. 2009. Updating the Sauk lexicon. MA thesis, University of Oklahoma.

Sammons, Olivia N. 2014. Algonquian languages in Oklahoma. Papers of the 42nd Algonquian Conference, ed. by J. Randolph Valentine and Monica Macaulay. Albany, NY: SUNY Press.

Samson, Gilles. 1976. Ethno-history and archaeology of the Mushuau Innuts. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 39-61. Ottawa: Carleton University.

Samuels, David W. 2004. Putting a song on top of it: Expression and identity on the San Carlos Apache Reservation. Tucson: The University of Arizona Press.

Sarkar, Mela, and Mali A’n Metallic. 2009. Indigenizing the structural syllabus: The challenge of revitalizing Mi’gmaq in Listuguj. Canadian Modern Language Review 66.1:49–71.

Sarkar, Mela. 2009. “Still reppin’ por mi gente”: the transformative power of language mixing in Quebec Hip-Hop. Global linguistic flows: Hip Hop cultures, youth identities, and the politics of language, ed. by H. Samy Alim, Awad Ibrahim and Alastair Pennycook, pp. 139–157. New York, NY: Routledge.

Satzewich, Vic, and Terry Wotherspoon. 1993. First nations, race, class and gender relations. Scarborough: Nelson Canada.

Saul, John Ralston. 1997. Reflections of a Siamese twin: Canada at the end of the twentieth century. Toronto: Viking.

Savard, Rémi. 1977. Le rire précolombien dans le Québec d’aujourd’hui. Montreal: L’Hexagone.

Savard, Rémi. 1977. Mythes et cosmologies des Indiens montagnais: Résultats préliminaires. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 50-76. Ottawa: Carleton University.

Savard, Rémi. 1992. “Kamikwakushit” ou les ruses de l’ethnicité. Discours et mythes de l’ethnicité, ed. by N. Khouri, pp. 123–138. Montreal: ACFAS Les cahiers scientifiques 78.

Sawchuk, Joe. 1978. The Metis of Manitoba: Reformulation of an ethnic identity. Toronto: Peter Martin Associates.

Schenck, Theresa M. 1994. Identifying the Ojibwa. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 395-405. Ottawa: Carleton University.

Schenck, Theresa M. 1996. William Warrens’s history of the Ojibwa people: Tradition, history and context. Reading beyond words: Contexts for native history ed. by Jennifer S. H. Brown and Elizabeth Vibert, 242-260. Peterborough: Broadview Press.

Schenck, Theresa M. 1997. The Algonquian totem and totemism: A distortion of the semantic field. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 341-353. Winnipeg: University of Manitoba.

Schenck, Theresa M. 1997. The voice of the Crane echoes afar: The sociopolitical organization of the Lake Superior Ojibwa, 1640-1855. New York: Garland.

Schenck, Theresa M. 2000. “We subsist upon Indian charity:” George Nelson and the Wisconsin Ojibwa. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 339-345. Winnipeg: University of Manitoba.

Schlichter, Alice. 1986. The origins and deictic nature of Wintu evidentials. Evidentiality: The linguistic coding of epistemology, ed. by Wallace Chafe and Johanna Nichols, pp. 46-59. Norwood, New Jersey: Ablex.

Schmalz, Peter S. 1991. The Ojibwa of southern Ontario. Toronto: University of Toronto Press.

Schmidt, David L. 1993. The Micmac hieroglyphs: A reassessment. Papers of the 24th Algonquian Conference, ed. by William Cowan, pp. 346-363. Ottawa: Carleton University.

Schoolcraft, Henry Rowe. 1845. Oneóta; or, Characteristics of the red race of America. New York: Wiley and Putnam.

Schoolcraft, Henry Rowe. 1852. An essay on the grammatical structure of the Algonquin language. Historical and statistical information, respecting the history, condition and prospects of the Indian tribes of the United States, ed. by Henry Rowe Schoolcraft, vol. 2, pp. 351-442. Philadelphia: Lippincott, Grambo.

Schoolcraft, Henry Rowe. Schoolcraft. 1856. The Hiawatha legends and other oral legends, mythological and allegoric, of the North American Indians. Philadelphia: J.B. Lippincott and Co.

Schreyer, Christine. 2003. Travel routes of the Chapleau Cree: An ethnohistorical study. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 321-331. Winnipeg: University of Manitoba.

Schroeter, Willy. 1989. Calumet – der heilige Rauch: Pfeifen und Pfeifenkulte bei den nordamerikanischen Indianern. Wyk auf Föhr: Verlag für Amerikanistik.

Schultz, Beth A., Ripan S. Malhi, and David G. Smith. 2001. Examining the Proto-Algonquian migration: Analysis of mtDNA. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 470-492. Winnipeg: University of Manitoba.

Schulze-Thulin, Axel (ed.). 1987. Indianer der Prärien und Plains: Reisen und Sammlungen des Herzogs Paul Wilhelm von Württemberg (1822–24) und des Prinzen Maximilian zu Wied (1833–34) im Linden Museum Stuttgart. Stuttgart: Linden Museum.

Schumann, Jill R. 1982. The diffusion of alcohol: Through membrane into culture. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 37-45. Ottawa: Carleton University.

Schwartz, Linda, and Timothy Dunnigan. 1986. Pronouns and pronominal categories in Southwestern Ojibwe. Pronominal systems, ed. by Ursula, Wiesemann, pp. 285–322. Tübingen, Germany: Gunter Narr.

Schwartz, Linda. 1988. Asymmetric feature distribution in pronominal ‘coordinations’. Agreement in natural language: Approaches, theories, descriptions, ed. by Michael Barlow and Charles A. Ferguson, pp. 237-249. Stanford, California: Center for the Study of Language and Information.

Scott, Colin. 2001. Aboriginal autonomy and development in Northern Quebec and Labrador. Vancouver: University of British Columbia Press.

Scott, Simeon. 1995. mâwaci-oskac ê-takošinowâkopanê ininiwak ôta askîhk The arrival of people here on earth at the very beginning. Âtalôhkâna nêsta tipâcimôwina: Cree legends and narratives from the west coast of James Bay, ed. by C. Douglas Ellis, pp. 8–13. Winnipeg: University of Manitoba Press.

Scott, Simeon. 1995. tântê ka-ohcîwâkopanê ništam-ininiwak Where the first people came from. Âtalôhkâna nêsta tipâcimôwina: Cree legends and narratives from the west coast of James Bay, ed. C. Douglas Ellis, pp. 2–7. Winnipeg: University of Manitoba Press.

Seeber, Pauleena MacDougall. 1984. The European influence on Abenaki economics before 1615. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 201-214. Ottawa: Carleton University.

Seeber, Pauleena MacDougall. 1985. The bird names of Aubery and Rasles. Papers of the 16th Algonquian Conference, ed. by William Cowan, pp. 171-181. Ottawa: Carleton University.

Seeber, Pauleena MacDougall. 1986. Dialect symbols in Aubery’s dictionary. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 297-311. Ottawa: Carleton University.

Seeber, Pauleena MacDougall. 1988. The Maine Indian guide. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 175-185. Ottawa: Carleton University.

Sekatau, Ella Wilcox. 2014. Sometimes I wish I could rage like you. Dawnland voices: an anthology of indigenous writing from New England, ed. by Siobhan Senier, p. 517. University of Nebraska Press.

Semmens, John. 1884. The field and the work: Sketches of missionary life in the far north. Toronto: Methodist Mission Rooms.

Sévigny, P. André. 1976. Les Abénaquis habitat et migrations (17e et 18e siècles). Montreal: Bellarmin.

Shanahan, David. 1994. The Manitoulin treaties, 1836 and 1862: The Indian Department and Indian destiny. Ontario History 86.1:13-31.

Sharrock, Susan R. 1974. Crees, Cree-Assiniboines, and Assiniboines: Interethnic social organization on the far northern Plains. Ethnohistory 21:95-122.

Sheidley, Nathaniel. 1999. Hunting and the politics of masculinity in Cherokee treaty-making, 1763-75. Empire and others: British encounters with indigenous peoples, 1600-1850, ed. by Martin Daunton and Rick Halpern, pp. 167-185. Philadelphia: University of Pennsylvania Press.

Sheldon, George. 1904. The Pocumtuck Confederacy. Papers and proceedings of the Connecticut Valley Historical Society 1882-1903 2:78–99.

Sherwood, David F. 1986. Maliseet-Passamaquoddy verb morphology. Mercury series: Paper (Canadian Ethnology Service) 105. Ottawa: National Museums of Canada, Canadian Ethnology Service.

Shields, Rebecca. 2004. Word order and discourse in Menominee. Papers of the 35th Algonquian Conference, ed. by H.C. Wolfart, pp. 373-388. Winnipeg: University of Manitoba.

Shields, Rebecca. 2008. The functional hierarchy in Menominee: Preverbs and adverbs. Proceedings of CLS 41, ed. by Rodney L. Edwards et al., pp. 431–444. Chicago.

Siebert, Frank T., Jr. 1967. The original home of the Proto-Algonquian people. Contributions to Anthropology: Linguistics I, ed. by A.D. DeBlois, pp. 13-47. National Museum of Canada Bulletin 214. Ottawa.

Siebert, Frank T., Jr. 1975. Resurrecting Virginia Algonquian from the dead: The reconstituted and historical phonology of Powhatan. Studies in southeastern Indian languages, ed. by James M. Crawford, pp. 285-453. Athens: University of Georgia Press.

Siebert, Frank T., Jr. 1980. The Penobscot dictionary project: Preferences and problems of format, presentation, and entry. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 113-127. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1982. Frank G. Speck, personal reminiscences. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 91-136. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1983. The first Maine Indian war: Incident at Machias. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 137-156. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1984. Compound verbs in Penobscot. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 389-394. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1985. Proto-Algonquian *papa·m- ‘about, around’ as a root in its own right, and not an irregular reduplication of *pem- ‘along, by’. International Journal of American Linguistics 51.4:587–588.

Siebert, Frank T., Jr. 1988. Tag-questions in Penobscot. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 187-190. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1989. The Bonaventure hatchet. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 301-305. Ottawa: Carleton University.

Siebert, Frank T., Jr. 1996. Proto-Algonquian *na:tawe:wa ‘massasauga’: Some false etymologies and alleged Iroquoian loanwords. Anthropological Linguistics 38:635-642.

Siebert, Frank T., Jr., and Pauleena Seeber. 1983. Penobscot reflexive verbs. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 331-344. Ottawa: Carleton University.

Sifferath, N. L. 1869. A short compendium of the catechism for the Indians, with the approbation of the Rt. Rev. Frederic Baraga, Bishop of Sault Sainte Marie. Buffalo, NY: Wieckmann (Aurora Printing House).

Silverman, David J. 2000. Losing the language: The decline of Algonquian tongues and the challenge of Indian identity in southern New England. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 346-366. Winnipeg: University of Manitoba.

Silverman, David. 2003. The church in New England community life: A view from the islands and Cape Cod. Reinterpreting New England Indians and the Colonial Experience, ed. by Colin Calloway and Neal Salisbury, pp. 264-298. Boston: The Colonial Society of Massachusetts.

Silverman, David. 2005. Faith and boundaries: Colonists, Christianity, and community among the Wampanoag Indians of Martha’s Vineyard, 1600-1871. New York: Cambridge University Press.

Silverstein, Cory. 1997. “That’s just the kind of thing this lake does:” Anishnaabe reflections on knowledge, experience, and the power of words. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 354-364. Winnipeg: University of Manitoba.

Simmons, William S. 1976. Southern New England shamanism: An ethnographic reconstruction. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 217-256. Ottawa: Carleton University.

Simmons, William S. 1979. The Great Awakening and Indian conversion in southern New England. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 25-36. Ottawa: Carleton University.

Simmons, William S. 1982. Return of the timid giant: Algonquian legends of southern New England. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 237-242. Ottawa: Carleton University.

Simmons, William S. 1984. Genres in New England Indian folklore. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 69-80. Ottawa: Carleton University.

Simmons, William, and Cheryl Simmons (eds.). 1982. Old light on separate ways: The Narragansett diary of Joseph Fish, 1765-1776. Hanover: University Press of New England.

Simmons, William. 1983. Red Yankees: Narragansett conversion in the Great Awakening. American Ethnologist 10.2:253-271.

Simmons, William. 1986. Spirit of the New England tribes: Indian history and folklore, 1620-1984. Hanover: University Press of New England.

Simonson, Gayle. 1988. The prayer man: Ojibwa Henry Bird Steinhauer brought religion to the Cree. Beaver 68:28-33.

Sims, Catherine. 1992. Algonkian-British relations in the Upper Great Lakes region: Gathering to give and to receive presents, 1815-1843. PhD thesis, University of Western Ontario.

Skinner, Alanson B. 1913. European folk-tales collected among the Menominee Indians. The Journal of American Folklore 26.99: 64–80.

Skinner, Alanson B. 1916. European tales from the Plains Ojibwe. The Journal of American Folklore 29.113: 330–340.

Skinner, Alanson B. 1923. Observations on the ethnology of the Sauk Indians. Milwaukee Public Museum Bulletin 5:1-57.

Skinner, Alanson B. 1926. Ethnology of the Ioway Indians. Milwaukee Public Museum Bulletin 5:181-354.

Skjon, E. Lee. 2001. Point of view, reported speech, and obviation in two Fox texts. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 493-515. Winnipeg: University of Manitoba.

Slavin, Tanya. 2007. In search of the event argument: A semantic analysis of the preverb ishi- in Oji-Cree. Proceedings of SULA 4. Amherst: GLSA.

Slavin, Tanya. 2012. Phonological and syntactic evidence for stem structure in Oji-Cree. International Journal of American Linguistics 78.4:497-532.

Slavin, Tanya. 2012. The syntax and semantics of stem composition in Oji-Cree. PhD thesis, University of Toronto.

Sleeper-Smith, Susan. 2001. Indian women and French men: Rethinking cultural encounter in the Western Great Lakes. Amherst: University of Massachusetts Press.

Smith, Donald B. 1975. Who are the Mississauga? Ontario History 67:211-222.

Smith, Donald B. 1987. Sacred feathers: The Reverend Peter Jones (Kahkewaquonaby) and the Mississauga Indians. Toronto: University of Toronto Press.

Smith, Donald B. 1988. The life of George Copway or Kah-ge-ga-gah-bowh (1818-1869): And a review of his writings. Journal of Canadian Studies 23.3:5-28.

Smith, Frederick D. 1977. Factors involved in job satisfaction among teachers in the Bureau of Indian Affairs on the Navajo reservation. BIA Education Research Bulletin 5.2:21-33.

Smith, Huron Herbert. 1932. Ethnobotany of the Ojibwe Indians. Bulletin of the Public Museum of the City of Milwaukee, pp. 327–525. Milwaukee: Public Museum of the City of Milwaukee.

Smith, James G.E. 1974. Proscription of cross-cousin marriage among the Southwestern Ojibwa. American Ethnologist 1.4:751-762.

Smith, James G.E. 1976. Notes on the Wittiko. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 18-38. Ottawa: Carleton University.

Smith, James G.E. 1976. On the territorial distribution of the Western Woods Cree. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 414-435. Ottawa: Carleton University.

Smith, Nicholas N. 1976. Christmas holidays important to the Wabanaki. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 115-128. Ottawa: Carleton University.

Smith, Nicholas N. 1977. The changing role of the Wabanaki Chief and Shaman. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 213-221. Ottawa: Carleton University.

Smith, Nicholas N. 1979. The adoption of medicinal plants by the Wabanaki. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 167-172. Ottawa: Carleton University.

Smith, Nicholas N. 1980. Food versus nutrition: The changing diet of the Mistassini Cree. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 128-134. Ottawa: Carleton University.

Smith, Nicholas N. 1982. Meductic reassessed. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 201-209. Ottawa: Carleton University.

Smith, Nicholas N. 1983. The Wabanaki-Mohawk conflict: A folkhistory tradition. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 49-56. Ottawa: Carleton University.

Smith, Nicholas N. 1984. The Cree spring goose hunt. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 81-90. Ottawa: Carleton University.

Smith, Nicholas N. 1988. From beads to paper: Passamaquoddy problems and the dissolution of a Caughnawaga Grand Council tradition. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 191-199. Ottawa: Carleton University.

Smith, Nicholas N. 1989. The economics of the Wabanaki basket industry. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 306-316. Ottawa: Carleton University.

Smith, Nicholas N. 1990. The long shot: Fact and tradition. Papers of the 21st Algonquian Conference, ed. by William Cowan, pp. 337-344. Ottawa: Carleton University.

Smith, Nicholas N. 1991. The three faces of Katahdin. Papers of the 22nd Algonquian Conference, ed. by William Cowan, pp. 336-345. Ottawa: Carleton University.

Smith, Nicholas N. 1992. Fort La Presentation: The Abenaki. Papers of the 23rd Algonquian Conference, ed. by William Cowan, pp. 344-353. Ottawa: Carleton University.

Smith, Nicholas N. 1993. The Wabanaki as mariners. Papers of the 24th Algonquian Conference, ed. by William Cowan, pp. 364-380. Ottawa: Carleton University.

Smith, Nicholas N. 1994. Gift diplomacy: Medals for the Wabanaki. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 406-425. Ottawa: Carleton University.

Smith, Nicholas N. 1996. The Wabanaki trading dance. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 238-247. Winnipeg: University of Manitoba.

Smith, Nicholas N. 1998. Stories told at breakup, Moose Factory 1983. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 301-310. Winnipeg: University of Manitoba.

Smith, Nicholas N. 1999. Father Aubery’s liturgical linguistics: An ethnohistorical view. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 334-350. Winnipeg: University of Manitoba.

Smith, Nicholas N. 2000. Between the lines: Notes and insights from forty-eight years among the Wabanaki. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 367-380. Winnipeg: University of Manitoba.

Smith, Nicholas N. 2001. Three centuries of progress in three decades: Mistissini 1960-1990. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 516-526. Winnipeg: University of Manitoba.

Smith, Nicholas N. 2003. Creating new relations to improve relations: Strangers as Wabanaki Chiefs. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 333-340. Winnipeg: University of Manitoba.

Smith, Nicholas N. 2004. Wabanaki chief-making and cultural change. Papers of the 35th Algonquian Conference, ed. by H.C. Wolfart, pp. 389-405. Winnipeg: University of Manitoba.

Smith, Nicholas N., and Willard Walker. 1997. The changing role of shamans and their magic in the validation and maintenance of Wabanaki culture. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 365-371. Winnipeg: University of Manitoba.

Smith, Patricia Clark. 2005. Simon Ortiz: writing home. The Cambridge companion to Native American literature, ed. by Joy Porter and Kenneth M. Roemer, pp. 220-232. Cambridge: Cambridge University Press,

Smith, Raoul N. 1977. An early nineteenth-century Penobscot word list. International Journal of American Linguistics 43.2:101–104.

Smith, Theresa S. 1995. Thunders and water monsters in the traditional Ojibwe lifeworld. Moscow, Idaho: University of Idaho.

Snow, Dean R. 1976. The archaeological implications of the Proto-Algonquian urheimat. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 339-346. Ottawa: Carleton University.

Snow, Dean R. 1976. The Solon petroglyphs and Eastern Abenaki shamanism. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 281-288. Ottawa: Carleton University.

Snow, Dean R. 1995. Migration in prehistory: The Northern Iroquoian case. American Antiquity 60.1:59-79.

Sockabasin, Allen. 2007. An upriver Passamaquoddy. Gardiner, Maine: Tilbury Press.

Socobasin, Mary Ellen. 1979. Maliyan/Mary Ann. Indian Township, Maine: Wabnaki Bilingual Education Program.

Spargo, John. 1950. Two Bennington-born explorers and makers of modern Canada. Bradford, Vermont: The Green Mountain Press Printers and Publishers.

Speck, Frank G. 1913. European folk-tales among the Penobscot. The Journal of American Folklore 26.99: 81–84.

Speck, Frank G. 1915. Family hunting territories and social life of various Algonkian bands of the Ottawa Valley. Memoirs of the Canadian Geological Survey 70, Ottawa.

Speck, Frank G. 1915. The Eastern Algonkian Wabanaki Confederacy. American Anthropologist 17.3:492-508.

Speck, Frank G. 1915. The family hunting band as the basis of Algonkian social organization. American Anthropologist 17.2:289-305.

Speck, Frank G. 1917. The social structure of the Northern Algonkian. Papers and Proceedings, Twelfth Annual Meeting, American Sociological Society 12:82-100.

Speck, Frank G. 1918. Kinship terms and the family band among the Northeastern Algonkian. American Anthropologist 20.2:143-161.

Speck, Frank G. 1919. The functions of Wampum among the Eastern Algonkians. Memoirs of the American Anthropological Association 6.1:3-71.

Speck, Frank G. 1928. Native tribes and dialects of Connecticut, a Mohegan-Pequot diary. Forty-Third Annual Report of the Bureau of American Ethnology, 1925-1926, pp. 199-287. Washington: G.P.O.

Speck, Frank G. 1928. Territorial subdivisions and boundaries of the Wampanoag, Massachusett, and Nauset Indians. Indian Notes and Monographs 44. New York: Museum of the American Indian, Heye Foundation.

Speck, Frank G. 1928. Wawenock myth texts from Maine. 43rd Annual Report of the Bureau of Ethnology for the years 1925–1926, pp. 165-197. Washington, D.C.: Smithsonian Institution.

Speck, Frank G. 1931. A study of the Delaware Indian Big House ceremony. Publications of the Pennsylvania Historical Commission 2. Harrisburg.

Speck, Frank G. 1935. Naskapi: The savage hunters of the Labrador peninsula. Norman: University of Oklahoma Press.

Speck, Frank G. 1937. Oklahoma Delaware ceremonies, feasts, and dances. American Philosophical Society Memoir 7. Philadelphia.

Speck, Frank G. 1997. Penobscot man: The life history of a forest tribe in Maine. Orono: University of Maine Press.

Spielmann, Roger, and Bertha Chief. 1986. Requesting and rejecting in Algonquin: Notes on a conversation. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 313-326. Ottawa: Carleton University.

Spielmann, Roger. 1987. Preference and sequential organization in Algonquin. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 321-333. Ottawa: Carleton University.

Spielmann, Roger. 1988. What’s so funny? Laughing together in Algonquin conversation. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 201-212. Ottawa: Carleton University.

Spinney, Ann Morrison. 1999. Dance songs and questions of intercultural influence in Wabanaki ceremonial life. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 351-350. Winnipeg: University of Manitoba.

Sprague, John Francis. 1917. Baron de St-Castin. Sprague’s Journal of Maine History 4.4:297-310.

St. Germain, Jill. 2001. Indian treaty-making policy in the United States and Canada, 1867-1877. Toronto: University of Toronto Press.

Staab, Rodney. 1992. Dining with the Delawares: Kansas Delaware homes and hospitality 1830s-1860s. Papers of the 23rd Algonquian Conference, ed. by William Cowan, pp. 354-365. Ottawa: Carleton University.

Staab, Rodney. 1994. “When Shawnees die they go to probate court:” Cultural practices of the Kansas Shawnees 1830s-1860s. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 426-444. Ottawa: Carleton University.

Staab, Rodney. 1996. Ceremonialism of the Kansas Ottawa: Jotham Meeker’s commentary. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 248-276. Winnipeg: University of Manitoba.

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