This list is a selection of some of the published references cited in Papers of the Algonquian Conference/Actes du congrès des Algonquinistes Vol. 32-46, and illustrates the revised bibliographical style that was introduced with Volume 47. It was last updated 25 August 2016. In spite of the imperfections which undoubtedly persist, it may be useful to some contributors, and help to speed along the editorial and production process. Please feel free to cut and paste wherever you find it helpful.

P

Paap, Keller D., and Howard D. Paap. 1998. Ishkigamizigewin: An Ojibwe rite of spring. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 243-251. Winnipeg: University of Manitoba.

Pagotto, Louise. 1980. On complementizer adjuncts in the Rapid Lake dialect of Algonquin. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 231-246. Ottawa: Carleton University.

Palmer, Andie Diane N. 2005. Maps of experience: The anchoring of land to story in Secwepemc discourse. Toronto: University of Toronto Press.

Papen, Robert A. 1984. Quelques remarques sur un parler méconnu de l’ouest canadien: le Métis. Revue Québécoise de linguistique: Grammaires en contact 14.1.113–137.

Papen, Robert A. 1987. Linguistic variation in the French component of Métif grammar. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 247-259. Ottawa: Carleton University.

Papen, Robert A. 2003. Michif: one phonology or two? Proceedings of the Workshop on Structure and Constituency in Languages of the Americas 8:47–58.

Paquette, J.E. 1986. Purpose, parity and conflict: Policy and conflict in two northwestern Ontario native school jurisdictions. PhD thesis, University of Toronto.

Parizeau, Jacques. 1994. Avant-Projet de loi sur la souverainété du Québec. Québec: Editeur officiel du Québec.

Parker, Robert Dale (ed.). 2007. The sound the stars make rushing through the sky: The writings of Jane Johnston Schoolcraft. Philadelphia: University of Pennsylvania Press.

Parker, Robert Dale. 2003. The invention of Native American literature. Ithaca: Cornell University Press.

Parks, Douglas. 1975. Shawnee noun inflection. Studies in southeastern Indian languages, ed. by James Crawford, pp. 135–161. Athens: University of Georgia.

Patrick, Donna. 1993. Teaching English second-language literacy in a northern Native community. Papers of the 24th Algonquian Conference, ed. by William Cowan, pp. 332-345. Ottawa: Carleton University.

Paul, Keltie Jean. 1986. Community reaction to hunting restrictions in Wood Buffalo National Park. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 231-237. Ottawa: Carleton University.

Pavel, D. Michael, and Thomas R. Curtin. 1997. Characteristics of American Indian and Alaska Native education: Results from the 1990-91 and 1993-94 schools and staffing surveys. Washington: U.S. Government Printing Office.

Pearson, Bruce. 1972. Delaware: A semantic sketch. PhD thesis, University of California, Berkeley.

Pearson, Bruce. 1976. Lexical symbolization and phonological processes in Delaware. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 297-311. Ottawa: Carleton University.

Pearson, Bruce. 1991. Shawnee language dictionary. Shawnee, Oklahoma: Absentee Shawnee Tribe.

Peers, Laura L. 1987. Rich man, poor man, beggarman, chief: Saulteaux in the Red River Settlement. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 261-270. Ottawa: Carleton University.

Peers, Laura L. 1994. The Ojibwa of Western Canada, 1780 to 1870. Winnipeg: University of Manitoba Press.

Peers, Laura L. 1999. “Many tender ties:” The shifting contexts and meanings of the S BLACK bag. World Archaeology 31.2:288-302.

Peers, Laura L., and Jennifer S.H. Brown. 2000. “There is no end to relationship among the Indians:” Ojibwa families and kinship in historical perspective. History of the Family 4.4:529-555.

Pelletier, Gaby. 1979. From animal skins to polyester: Four hundred years of Micmac and Maliseet clothing styles and ornamentation. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 203-217. Ottawa: Carleton University.

Penhallow, Samuel. 1726. The history of the wars of New England with the eastern Indians, or a narrative of their continued perfidy and cruelty. Cincinnati.

Penney, David W. 1992. Art of the American Indian frontier. Seattle and London: University of Washington Press.

Penney, Gerald. 1990. Frank Speck and the Newfoundland Micmac: A summary. Papers of the 21st Algonquian Conference, ed. by William Cowan, pp. 295-302. Ottawa: Carleton University.

Pentland, David H. 1975. Diminutive consonant symbolism in Algonquian. Papers of the 6th Algonquian Conference, ed. by William Cowan, pp. 237-252. National Museum of Man, Mercury Series, Canadian Ethnology Service Paper 23. Ottawa.

Pentland, David H. 1976. In defence of Edward Umfreville. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 62-104. Ottawa: Carleton University.

Pentland, David H. 1978. A historical overview of Cree dialects. Papers of the 9th Algonquian Conference, ed. by William Cowan, pp. 104-126. Ottawa: Carleton University.

Pentland, David H. 1979. Algonquian historical phonology. PhD thesis, University of Toronto.

Pentland, David H. 1981. Synonymy (Attikamek (Tête de Boule)). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 213-216. Washington: Smithsonian Institution.

Pentland, David H. 1981. Synonymy (East Main Cree). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 205-206. Washington: Smithsonian Institution.

Pentland, David H. 1981. Synonymy (Northern Ojibwa). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 240-242. Washington: Smithsonian Institution.

Pentland, David H. 1981. Synonymy (Saulteaux of Lake Winnipeg). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 254-255. Washington: Smithsonian Institution.

Pentland, David H. 1981. Synonymy (West Main Cree). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 227-230. Washington: Smithsonian Institution.

Pentland, David H. 1981. Synonymy (Western Woods Cree). Handbook of North American Indians 6: Subarctic, ed. by June Helm, pp. 267-270. Washington: Smithsonian Institution.

Pentland, David H. 1983. Proto-Algonquian [*¢] and [*š]. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 379-396. Ottawa: Carleton University.

Pentland, David H. 1984. New modes in Old Ojibwa. Algonquian and Iroquoian Linguistics 9:11–17.

Pentland, David H. 1985. The Ashkee Indians. Papers of the 16th Algonquian Conference, ed. by William Cowan, pp. 151-160. Ottawa: Carleton University.

Pentland, David H. 1991. Henry Kelsey’s Christmas message, 1696. Linguistic studies presented to John L. Finlay, ed. by H.C. Wolfart, pp. 127-138. Algonquian and Iroquoian Linguistics Memoirs, 8. Winnipeg.

Pentland, David H. 1996. An Ottawa letter to the Algonquin chiefs at Oka. Reading beyond words: Contexts for Native history, ed. by Jennifer S.H. Brown and Elizabeth Vibert, pp. 261-279. Peterborough: Broadview Press.

Pentland, David H. 1996. The southern Algonquians and their neighbours. Papers of the 27th Algonquian Conference, ed. by David H. Pentland, pp. 224-237. Winnipeg: University of Manitoba.

Pentland, David H. 1996. Verbs of precipitation in Algonquian. nikotwâsik ikswâhtêm, pâskihtêpayih! Studies in honour of H.C. Wolfart, ed. by John D. Nichols and Arden C. Ogg, 338-53. Winnipeg, Manitoba: Algonquian and Iroquoian Linguistics.

Pentland, David H. 1999. The morphology of the Algonquian independent order. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 222-266. Winnipeg: University of Manitoba.

Pentland, David H. 2000. Inaccessible and absentative inflections in Algonquian. Algonquian and Iroquoian Linguistics 25:25-26.

Pentland, David H. 2000. The origins of the Cree demonstrative pronouns. Algonquian and Iroquoian Linguistics 25:35-38.

Pentland, David H. 2002. Miss Freeman’s list of “Indian words” and the Ojibwa language in 19th-century southern Ontario. Papers of the 33rd Algonquian Conference, ed. by H.C. Wolfart, pp. 328-359. Winnipeg: University of Manitoba.

Pentland, David H. 2003. The Missinipi dialect of Cree. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 287-301. Winnipeg: University of Manitoba.

Pentland, David H. 2005. Preverbs and particles in Algonquian. Papers of the 36th Algonquian Conference, ed. by H.C. Wolfart, pp. 323–338. Winnipeg: University of Manitoba.

Pentland, David H., and H.C. Wolfart. 1982. Bibliography of Algonquian linguistics. Winnipeg: University of Manitoba Press.

Pentland, David. 1991. Mahican historical phonology. Schmick’s Mahican dictionary, ed. by Carl Masthay, pp. 15–27. Philadelphia: American Philosophical Society Memoir 197.

Pentland, David. 2005. Preverbs and particles in Algonquian. Papers of the 36th Algonquian Conference, ed. by H.C. Wolfart, pp. 323–338. Winnipeg: University of Manitoba.

Perley, David G. 1993. Aboriginal education in Canada as internal colonialism. Canadian Journal of Native Education 20.1:118-128.

Peterson, Jacqueline, and Jennifer S.H. Brown (eds.). 1985. The new peoples: Being and becoming Metis in North America. Winnipeg: University of Manitoba Press.

Petter, Rodolphe C. 1915. English-Cheyenne dictionary. Kettle Falls, Washington.

Petter, Rodolphe C. 1952. Cheyenne grammar. Newton, Kansas: Mennonite Publication Office.

Peyer, Bernd. 1997. The tutor’d mind: Indian missionary-writers in antebellum America. Amherst: University of Massachusetts Press.

Philips Valentine, Lisa. 1995. Making it their own: Severn Ojibwe communicative practices. Toronto: University of Toronto Press.

Phillips, Ruth B. 1984. Zigzag and spiral: Geometric motifs in Great Lakes Indian costume. Papers of the 15th Algonquian Conference, ed. by William Cowan, pp. 409-424. Ottawa: Carleton University.

Phillips, Selene. 2000. Nin Bi-minwadjim (I bring good news): The Lac Courte Oreilles Journal. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 290-300. Winnipeg: University of Manitoba.

Picard, Marc. 2001. On the fricativization of /r/ and the French-Cree connection. Folia Linguistica Historica 22:137-147.

Piggot, Glyne L., and Jonathan Kaye (eds.). 1973.  Odawa Language Project: Second Report. Centre for Linguistic Studies, Series 1. Toronto: University of Toronto.

Piggott Glyne L. 1979. Verb classification in Ojibwa. Linguistique amérindienne I: Syntaxe algonquienne (Montreal Working Papers in Linguistics 12), ed. by Alan Ford and Jim Lees, pp. 149–86. Montreal: McGill University.

Piggott, Glyne L. 1978. Algonquin and other Ojibwa dialects: A preliminary report. Papers of the 9th Algonquian Conference, ed. by William Cowan, pp. 160-187. Ottawa: Carleton University.

Piggott, Glyne L. 1980. Aspects of Odawa morphophonemics. New York: Garland Publishing.

Piggott, Glyne L. 1983. Extrametricality and Ojibwe stress. McGill Working Papers in Linguistics 1:80-117.

Piggott, Glyne, and Heather Newell. 2006. Syllabification, stress and derivation by phase in Ojibwa. McGill Working Papers 20, ed. by E. Dobler and Y. Furukawa.

Piggott, Glyne. 1983. Extrametricality and Ojibwa stress. McGill Working Papers in Linguistics 1:80–117. Montreal: McGill University.

Piggott, Glyne. 1989. Argument structure and the morphology of the Ojibwa verb. Theoretical perspectives on Native American languages, ed. by Donna B. Gerdts and Karin Michelson -pp. 35-49. Albany, NY: SUNY Press.

Pilling, James C. 1891. Bibliography of the Algonquian languages. Bureau of [American] Ethnology Bulletin 13. Washington:G.P.O.

Piriyawiboon, Nattaya. 2007. Algonquian obviation reanalysis. Proceedings of the 2007 annual conference of the Canadian Linguistic Association, ed. by Milica Radišić. Saskatoon: University of Saskatchewan.

Plain, David N. 2007. The Plains of Aamjiwnaang. Victoria, B.C.: Trafford Publishing.

Podruchny, Carolyn. 1995. “I have embraced the White man’s religion:” The relations between the Peguis Band and the Church Missionary Society, 1820-1838. Papers of the 26th Algonquian Conference, ed. by David H. Pentland, pp. 350-378. Winnipeg: University of Manitoba.

Pointer, Richard. 2007. Encounters of the spirit: Native Americans and European colonial religion. Bloomington: Indiana University Press.

Poliandri, Simone. 2003. Mi’kmaq people and tradition: Indian Brook lobster fishing in St Mary’s Bay, Nova Scotia. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 303-310. Winnipeg: University of Manitoba.

Polson, Gordon, and Roger Spielmann. 1990. “Once there were two brothers:” Religious tension in one Algonquin community. Papers of the 21st Algonquian Conference, ed. by William Cowan, pp. 303-12. Ottawa: Carleton University.

Pomedli, Michael M. 1989. Transcending European presuppositions: Early Native approaches to morality. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 292-300. Ottawa: Carleton University.

Pomedli, Michael M. 1991. Algonquian and Huron transcendence. Papers of the 22nd Algonquian Conference, ed. by William Cowan, pp. 279-290. Ottawa: Carleton University.

Pomedli, Michael M. 1992. Orality in early Greek and Cree traditions. Papers of the 23rd Algonquian Conference, ed. by William Cowan, pp. 334-343. Ottawa: Carleton University.

Pomedli, Michael M. 1994. Métis and surveying: Tensions regarding place. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 373-382. Ottawa: Carleton University.

Pomedli, Michael M. 1998. ‘Trick or treat-y?’ Treaty no. 3, rice, and manitous. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 252-263. Winnipeg: University of Manitoba.

Pomedli, Michael M. 1999. Treaties: Rights or relationships? Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 267-276. Winnipeg: University of Manitoba.

Pomedli, Michael M. 2001. The otter: Laughter and Treaty Three. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 359-373. Winnipeg: University of Manitoba.

Pomedli, Michael M. 2002. Owls: Images and voices in the Ojibwa and Midewiwin worlds. American Indian Culture and Research Journal 26:2: 45-62.

Ponting, J. Rick. 1986. Relations between bands and the Department of Indian Affairs: A case of internal colonialism. Arduous Journey: Canadian Indians and decolonization, ed. by J. Rick Ponting, pp.84-112. Toronto: McClelland and Stewart.

Poser, William. 2002. Making Athabaskan dictionaries usable. Proceedings of the Athabaskan Languages Conference 2, ed. by Gary Holton, pp. 136–147. Fairbanks: Alaska Native Language Center, University of Alaska.

Powicke, Frederick James. 1931. Some unpublished correspondence of the Reverend Richard Baxter and the Reverend John Eliot, the Apostle of the American Indians, 1656-1682. Manchester: Manchester University Press.

Preston, Richard J. 1975. Belief in the context of rapid change: An Eastern Cree example. Symbols and society, Proceedings of the Southern Anthropological Society 9, ed. by Carole E. Hill, pp. 117-129. Athens: Southern Anthropological Society.

Preston, Richard J. 1975. Eastern Cree community in relation to fur trade post in the 1830s: The background of the posting process. Papers of the 6th Algonquian Conference, ed. by William Cowan, pp. 324-335. National Museum of Man, Mercury Series, Canadian Ethnology Service Paper 23. Ottawa.

Preston, Richard J. 1976. Reticence and self-expression: A study of style in social relationships. Papers of the 7th Algonquian Conference, ed. by William Cowan, pp. 450-494. Ottawa: Carleton University.

Preston, Richard J. 1977. The wiitiko: Algonquian knowledge and Whiteman interest. Actes du 8e Congrès des Algonquinistes, ed. by William Cowan, pp. 101-106. Ottawa: Carleton University.

Preston, Richard J. 1978. Ethnographic reconstruction of Witigo. Papers of the 9th Algonquian Conference, ed. by William Cowan, pp. 61-67. Ottawa: Carleton University.

Preston, Richard J. 1979. The Cree Way Project: An experiment in grass-roots curriculum development. Papers of the 10th Algonquian Conference, ed. by William Cowan, pp. 92-101. Ottawa: Carleton University.

Preston, Richard J. 1980. Eastern Cree notions of social grouping. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 40-48. Ottawa: Carleton University.

Preston, Richard J. 1980. The Witiko: Algonkian knowledge and Whiteman knowledge. Manlike monsters on trial: Early records and modern evidence, ed. by Marjorie M. Halpin and Michael M. Ames, pp. 111-131. Vancouver: University of British Columbia Press.

Preston, Richard J. 1982. Towards a general statement on the Eastern Cree structure of knowledge. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 299-306. Ottawa: Carleton University.

Preston, Richard J. 1983. Algonquian people and energy development in the Subarctic. Actes du 14e Congrès des Algonquinistes, ed. by William Cowan, pp. 169-179. Ottawa: Carleton University.

Preston, Richard J. 1985. Transformations musicales et culturelles chez les Cris de l’Est. Recherches Amérindiennes au Québec 15.4:19-28.

Preston, Richard J. 1986. Twentieth century transformations of the West Coast Cree. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 239-251. Ottawa: Carleton University.

Preston, Richard J. 1987. Catholicism at Attawapiskat: A case of culture change. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 271-287. Ottawa: Carleton University.

Preston, Richard J. 1988. James Bay Cree syncretism: Persistence and replacement. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 147-155. Ottawa: Carleton University.

Preston, Richard J. 1990. The view from the other side of the frontier: East Cree historical notions. Papers of the 21st Algonquian Conference, ed. by William Cowan, pp. 313-328. Ottawa: Carleton University.

Preston, Richard J. 1997. Getting to know the great community of persons. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 274-282. Winnipeg: University of Manitoba.

Preston, Richard J. 1999. Packing it in: Summarizing and archiving an Algonquianist’s ethnographic career. Papers of the 30th Algonquian Conference, ed. by David H. Pentland, pp. 277-287. Winnipeg: University of Manitoba.

Preston, Richard J. 2000. How cultures remember: Traditions of the James Bay Cree and of Canadian Quakers. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 301-309. Winnipeg: University of Manitoba.

Preston, Richard J. 2001. James Bay Cree culture, malnutrition, infectious and degenerative diseases. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 374-384. Winnipeg: University of Manitoba.

Preston, Richard J. 2002. Cree narrative: Expressing the personal meaning of events. Montreal: McGill-Queen’s University Press.

Preston, Richard J. 2003. Crees and Algonquins at “The Front:” More on 20th-century transformations. Papers of the 34th Algonquian Conference, ed. by H.C. Wolfart, pp. 311-319. Winnipeg: University of Manitoba.

Preston, Richard J. 2010. Twentieth century transformations of East Cree spirituality and autonomy. Indigenous Peoples and autonomy: Insights for a global age, ed. by Mario Blaser, Ravi de Costa, Deborah McGregor and William D. Coleman, pp. 195-217. Vancouver: UBC Press.

Preston, Richard J., and John S. Long. 1998. Apportioning responsibility for cumulative changes: A Cree community in Northeastern Ontario. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 264-275. Winnipeg: University of Manitoba.

Preston, Richard J., Fikret Berkes, and Peter J. George. 1995. Perspectives on sustainable development in the Moose River basin. Papers of the 26th Algonquian Conference, ed. by David H. Pentland, pp. 379-393. Winnipeg: University of Manitoba.

Preston, Richard. 2002. Cree narrative: Expressing the personal meanings of events. Montreal: McGill-Queen’s University Press.

Preston, Sarah C. 1980. Why did Alice go fishing: Narrative from the life of a Cree woman. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 71-78. Ottawa: Carleton University.

Preston, Sarah C. 1982. Competent social behaviour within the context of childbirth: A Cree example. Papers of the 13th Algonquian Conference, ed. by William Cowan, pp. 211-217. Ottawa: Carleton University.

Preston, Sarah C. 1986. The old man’s stories: Lies or truths? Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 253-261. Ottawa: Carleton University.

Preston, Sarah C. 1987. Is Your Cree uniform the same as mine? Cultural and ethnographic variations on a theme. Papers of the 18th Algonquian Conference, ed. by William Cowan, pp. 287-296. Ottawa: Carleton University.

Preston, Sarah C. 1988. Variation in James Bay Cree narrative themes. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 157-164. Ottawa: Carleton University.

Preston, Susan M. 2000. Exploring the Eastern Cree landscape: Oral tradition as cognitive map. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 310-332. Winnipeg: University of Manitoba.

Prince, J. Dyneley. 1898. The Passamaquoddy Wampum records. Proceedings of the American Philosophical Society 36:479-495.

Prince, J. Dyneley. 1902. A Modern Delaware tale. American Philosophical Society Proceedings 41:19–34.

Prince, J. Dyneley. 1909. A Passamaquoddy aviator. American Anthropologist 11:628-650.

Prince, John Dyneley, and Frank G. Speck. 1904. Glossary of the Mohegan-Pequot language. American Anthropologist 6:18–45.

Prince, Raymond. 1993. Psychiatry among the James Bay Cree: A focus on pathological grief reactions. Transcultural Psychiatric Research Review 30:3-50.

Prins, Harald E. L. 1994. Neo-traditions in Native communities: Sweat lodge and sun dance among the Micmac today. Actes du vingt-cinquième congrès des Algonquinistes, ed. by William Cowan, pp. 383-394. Ottawa: Carleton University.

Prins, Harald E.L. 1986. Micmacs and Maliseets in the St Lawrence River Valley. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 263-278. Ottawa: Carleton University.

Prins, Harald E.L. 1989. Two George Washington medals: Missing links in the chain of friendship between the United States and the Wabanaki Confederacy. Maine Historical Society Quarterly 28.4:225-234.

Prins, Harald E.L. 1992. Cornfields at Meductic: Ethnic and territorial reconfigurations in colonial Acadia. Man in the Northeast 44:55-72.

Prins, Harald E.L. 1994. Neo-traditions in Native communities: Sweat Lodge and sun dance among the Micmac today. Actes du 25e Congrès des Algonquinistes, ed. by William Cowan, pp. 383-394. Ottawa: Carleton University.

Prins, Harald E.L. 1994. Turmoil on the Wabanaki frontier, 1524-1678. Maine: The pine tree state from prehistory to the present, ed. by R. Judd et al., pp. 97-119. Orono: University Press of Maine.

Prins, Harald E.L. 1996. The Mi’kmaq: Resistance, accommodation, and cultural survival. Forth Worth, Texas: Harcourt Brace.

Prins, Harald E.L. 1997. “We fight with dignity:” The Miawpukek Mi’kmaq quest for aboriginal rights in Newfoundland. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 283-305. Winnipeg: University of Manitoba.

Prins, Harald E.L. 2002. The crooked path of Dummer’s Treaty: Anglo-Wabanaki diplomacy and the quest for aboriginal rights. Papers of the 33rd Algonquian Conference, ed. by H.C. Wolfart, pp. 360-377. Winnipeg: University of Manitoba.

Prins, Harald E.L., and Bruce J. Bourque. 1987. Norridgewock: Village translocation on the New England-Acadian frontier. Man in the Northeast 33:137-157.

Prins, Harald. 2002. Visual median and primitivist perplex: Colonial fantasies, Indigenous imagination, and advocacy in North America. Media Worlds: Anthropology on New Terrain, ed. by Faye Ginsburg, Lila Abu-Lughod, Brian Larkin, 58–74. Berkley: University of California Press.

Proulx, Paul. 2005. Initial change in Blackfoot. Calgary Working Papers in Linguistics 46, ed. by Ilana Mezhevich, Heather Bliss, and Michael B. Dobrovolsky, pp. 1–26. Calgary, Alberta: University of Calgary Department of Linguistics.

Proulx, Craig. 1997. Aboriginal peoples and the courts: Legal discourse and practice. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 306-328. Winnipeg: University of Manitoba.

Proulx, Craig. 1998. Justice as healing: Current critiques. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 276-285. Winnipeg: University of Manitoba.

Proulx, Craig. 2001. Restoration and/or transformation through alternative Aboriginal justice. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 385-394. Winnipeg: University of Manitoba.

Proulx, Paul. 1978. Micmac inflection. PhD thesis, Cornell University.

Proulx, Paul. 1980. The subordinative order of Proto-Algonquian. International Journal of American Linguistics 46.4:289–300.

Proulx, Paul. 1980. Wiyot and Yurok light on Algonquian ‘sun’. Papers of the 11th Algonquian Conference, ed. by William Cowan, pp. 79-82. Ottawa: Carleton University.

Proulx, Paul. 1986. Anxiety management in Native language instruction. Actes du 17e Congrès des Algonquinistes, ed. by William Cowan, pp. 279-286. Ottawa: Carleton University.

Proulx, Paul. 1988. The demonstrative pronouns of Proto-Algonquian. International Journal of American Linguistics 54.3:309-330.

Proulx, Paul. 1989. A sketch of Blackfoot historical phonology. International Journal of American Linguistics 55.1:43–82.

Proulx, Paul. 2003. The evidence on Algonquian genetic grouping: A matter of relative chronology. Anthropological Linguistics 45:201–225.

Prucha, Francis Paul (ed.). 1973. Americanizing the American Indians. Cambridge: Harvard University Press.

Prucha, Francis Paul. 1994. American Indian treaties: The history of a political anomaly. Berkeley: University of California Press.

Pulitano, Evira. 2003. Toward a Native American critical theory. Lincoln: University of Nebraska Press.