This list is a selection of some of the published references cited in Papers of the Algonquian Conference/Actes du congrès des Algonquinistes Vol. 32-46, and illustrates the revised bibliographical style that was introduced with Volume 47. It was last updated 25 August 2016. In spite of the imperfections which undoubtedly persist, it may be useful to some contributors, and help to speed along the editorial and production process. Please feel free to cut and paste wherever you find it helpful.


Kâ-Nîpitêhtêw, Jim. 1998. ana kâ-pimwêwêhahk okakêskihkêmowina / The counselling speeches of Jim Kâ-Nîpitêhtêw, ed. and tr. by Freda Ahenakew and H.C. Wolfart. Publications of the Algonquian Text Society / Collection de la Société d’édition de textes algonquiens, Winnipeg: University of Manitoba Press.

Kaczmarek, Josephine. 1998. The Ojibwe dream dance. Papers of the 29th Algonquian Conference, ed. by David H. Pentland, pp. 169-181. Winnipeg: University of Manitoba.

Kan, Sergei. 2003. Against culture: development, politics, and religion in Indian Alaska (review). American Anthropologist 105.3:648-9.

Kaneko, Ikuyo. 1999. A metrical analysis of Blackfoot nominal accent in Optimality Theory. MA thesis, University of British Columbia.

Kaneko, Ikuyo. 2000. Velar spirantization and velar phonemes in Blackfoot. Papers of the 31st Algonquian Conference, ed. by John D. Nichols, pp. 200-210. Winnipeg: University of Manitoba.

Kappler, Charles J. (ed.). 1904. Indian treaties, 1778-1883. 2nd edition. Washington: Government Printing Office. [originally published 1903; reprinted New York: Interland, 1972].

Kappler, Charles J. (ed.). 1904. Treaty with the Ottawa and Chippewa, 1855. Indian Affairs: Laws and treaties, Vol. 2 (Treaties), pp. 725-731. Washington: Government Printing Office.

Kari, James. 1989. Affix positions and zones in the Athabaskan verb complex: Ahtna and Navajo. International Journal of American Linguistics 55.4:424–455.

Kathol, Andreas, and Richard A. Rhodes. 2000. Constituency and linearization of Ojibwe nominals. Proceedings of WSCLA 4: The Workshop on Structure and Constituency in Languages of the Americas, ed. by Marion Caldecott, Suzanne Gessner and Eun-Sook Kim, pp. 75-91. University of British Columbia, Vancouver.

Kawashima, Yasuhide. 1989. Forest diplomats: The role of interpreters in Indian-White relations on the early American Frontier. American Indian Quarterly 13.1:1-14.

Kaye, Jonathan D. 1973. Odawa stress and related phenomena. Odawa Language Project: Second report, ed. by Glyne L. Piggott and Jonathan Kaye, pp. 42-50. University of Toronto Linguistic Series 1.

Kaye, Jonathan, Glyne L. Piggot, and Kensuke Tokaichi (eds.) 1971. Odawa Language Project: First Report. University of Toronto. Anthropological series, 9.Toronto: University of Toronto.

Keating, Ann Durkin. 2012. Rising up from Indian Country, The Battle of Fort Dearborn and the birth of Chicago. Chicago: University of Chicago Press.

Kegg, Maude. 1991. Portage Lake: Memories of an Ojibwe childhood, ed. by John D. Nichols. Minneapolis: University of Minnesota Press.

Kelsey, Henry. 1709. A dictionary of the Hudson’s-Bay Indian language. [London].

Kelsey, Penelope. 2010. Tribal theory in Native American literature: Dakota and Haudenosaunee writing and Indigenous worldviews. Lincoln: University of Nebraska Press.

Kenyon, Ian, and Thomas Kenyon. 1983. Comments on seventeenth century glass trade beads from Ontario. Proceedings of the 1982 glass trade bead conference, ed. by Charles Hayes, pp. 59-74. Rochester Museum and Science Center, Research Records 16.

Kenyon, Ian, and Thomas Kenyon. 1987. The iron trade axe in Ontario, ca. 1580–1650: Exploratory data analysis. Kewa 87.7:10-20.

Kenyon, Walter. 1970. The Armstrong Mound on Rainy River, Ontario. Ottawa: Canadian Historic Sites, Occasional Papers in Archaeology and History, No. 3, pp 66-83.

Kenyon, Walter. 1986. Mounds of sacred earth: Burial mounds in Ontario. Toronto: Royal Ontario Museum Press.

Ketakea, Anita. 1988. Kickapoo and English dictionary, ed. by Doris Beleele. Harrah, Oklahoma: IKWAI F.O.R.C.E.

Kew, Michael. 1993. Anthropology and First Nations in British Columbia. B.C. Studies 100:78-105.

Kidd, Kenneth E. 1965. Birch bark scrolls in archaeological context. American Antiquity 30.4:480-483.

Kidd, Kenneth E. 1981. A radiocarbon date on a Midewiwin scroll from Burntside Lake, Ontario. Ontario Archaeology 35:41–43.

Kilby, William Henry. 1888. The Passamaquoddy tribe of Indians. Eastport and Passamaquoddy: A collection of historical and biographical sketches, ed. by William H. Kilby, pp. 483-489. Eastport, Maine: E.E. Shead.

Kilroe, Patricia. 1991. Spatial-marking affixes and the expression of time in Ojibwa. Papers of the 22nd Algonquian Conference, ed. by William Cowan, pp. 193-202. Ottawa: Carleton University.

Kim, Kyumin. 2014. person all the way in Blackfoot: Evidence from psych-predicates. Proceedings of the 2013 CLA, ed. by San Luo. Victoria, University of Victoria.

Kim, Kyumin. 2015. Spatial PPs and structure of motion verbs in Blackfoot. Proceedings of the 19th WSCLA, ed. by Natali Weber and Sihwei Chen, pp. 125−139. Vancouver: UBC Working Papers in Linguistics.

Kim, Kyumin. 2015. The instrument linker iiht-/oht- in Blackfoot as a functional p. Proceedings of the 18th WSCLA, ed. by Natali Weber and Sihwei Chen, pp. 35−49. Vancouver: UBC Working Papers in Linguistics.

Kimewon, Howard, and Margaret Noori. 2009. Anishinaabemowin maajaamigad. Owen Sound: Ningwakwe Learning Press.

Kinew, Kathy Avery. 1995. Manito Gitigaan: Governance in the Great Spirit’s garden: Wild rice in Treaty no. 3 from Pre-Treaty to the 1990s. Papers of the 26th Algonquian Conference, ed. by David H. Pentland, pp. 183-194. Winnipeg: University of Manitoba.

King, Cecil. 1994. J.-B. Assiginack: Arbiter of two worlds. Ontario History 86.1:33-51.

King, J. C. H. 1982. Thunderbird and lightning: Indian life in northeastern North America 1600–1900. London: British Museum Publications Ltd.

King, Thomas. 1994. Green grass, running water. Toronto: Harper Perennial Canada.

King, Thomas. 1999. Truth and bright water. Toronto: Perennial Canada.

King, Thomas. 2003. The truth about stories: A native narrative. Toronto: House of Anansi Press.

Kinietz, Vernon W. 1965. The Indians of the Western Great Lakes: 1615-1760. Ann Arbor: University of Michigan Press.

Kinzie, Juliette Augusta Magill. 1856. Wau-Bun, the “Early Day” in the North-West. Chicago: Derby and Jackson.

Kirkland, Joseph. 1892. The Chicago massacre in 1812. Magazine of American History 28.2:111–122.

Kiyana, Alfred. 1913. wisakea osani okyeni osimeani okomeseani [Wisahkeha, his father, his mother, his younger brother, his grandmother]. Manuscript 2958-a, National Anthropological Archives, Museum Support Center, Smithsonian Institution, Suitland, Maryland.

Kiyana, Alfred. 1913. witekokaaa [The one who sounds like an owl]. Manuscript 2984-a, National Anthropological Archives, Smithsonian Institution, Washington.

Kiyana, Alfred. 1914. [The legend of the Owl sacred pack]. Manuscript 2693, National Anthropological Archives, Smithsonian Institution, Washington. [edited version published in Michelson 1921]

Kiyana, Alfred. 1915. nina edawiyani easkimeko kekenetamani nainai ekwiyeseiyani [What happened to me when I was first aware of things as a boy]. Manuscript 1834, National Anthropological Archives, Smithsonian Institution, Washington. [autobiography of Alfred Kiyana]

Kiyosawa, Kaoru. 2006. Applicatives in Salish languages. PhD thesis, Simon Fraser University.

Klokeid, Terry J., and Solomon Ratt. 1989. Using computer adventures to teach Cree. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 161-178. Ottawa: Carleton University.

Knockwood, Isabelle. 2001. Out of the depths: The experiences of Mi’kmaw children at the Indian Residential School at Shubenacadie. Lockeport, Nova Scotia: Roseway Publishing.

Koenig, Edwin. 1997. Fisheries conflicts on the Saugeen/Bruce Peninsula: Toward an historical ecology. Papers of the 28th Algonquian Conference, ed. by David H. Pentland, pp. 200-209. Winnipeg: University of Manitoba.

Koenig, Edwin. 2001. Rethinking a “Native fishery”. Actes du 32e Congrès des Algonquinistes, ed. by John D. Nichols, pp. 269-277. Winnipeg: University of Manitoba.

Koerner, Konrad. 1989. Towards a history of Americanist linguistics. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 179-192. Ottawa: Carleton University.

Kohl, Johann Georg. 1860. Kitchi-Gami: Wanderings round Lake Superior, tr. by Lascelles Wraxall. London.

Kohl, Johann George. 1985. Kitchi-Gami: Life among the Lake Superior Ojibway. Minnesota Historical Society Press. [1860].

Kohn, Rita T., and W. Lynwood Montell. 1997. Always a people: Oral histories of contemporary Woodland Indians. Bloomington: Indiana University Press.

Koster, Ditte. 1977. “Why is he here?” White gossip. The White arctic: Anthropological essays on tutelage and ethnicity, ed. by Robert Paine, pp. 144-165. St. John’s, Newfoundland: ISER Books.

Kouritzin, Sandra G. 1999. Face[t]s of first language loss. Mahwah, New Jersey: Lawrence Erlbaum Associates.

Krieger, Carlo J. 1988. Native Penobscot and European missionary time concepts. Papers of the 19th Algonquian Conference, ed. by William Cowan, pp. 103-110. Ottawa: Carleton University.

Krieger, Carlo J. 1989. Ethnogenesis or cultural interference? Catholic missionaries and the Micmac. Actes du 20e Congrès des Algonquinistes, ed. by William Cowan, pp. 193-200. Ottawa: Carleton University.

Krieger, Carlo J. 2002. Culture change in the making: Some examples of how a Catholic missionary changed Micmac religion. American Studies International 60.2:37-56.

Kroeber, Alfred. 1916. Arapahoe dialects. University of California Publications in American Archaeology and Ethnology vol. 12, no. 3, pp. 71-138. Berkeley.

Kroeber, Paul. 1991. Comparative syntax of subordination in Salish. PhD thesis, University of Chicago.

Kroeber, Paul. 1999. The Salish language family: Reconstructing syntax. Lincoln, Nebraska: University of Nebraska Press.

Kroskrity, Paul V. 2009. Language renewal as sites of language ideological struggle: The need for ‘ideological clarification’. Indigenous language revitalization: Encouragement, guidance and lessons learned, ed. by Jon Reyhner, and Louise Lockard, pp. 71–83. Flagstaff: Northern Arizona University.

Kugel, Rebecca. 1994. Of missionaries and their cattle: Ojibwa perceptions of a missionary as evil shaman. Ethnohistory 41.2: 227-244.

Kuhlberg, Mark. 2004. Disturbing synergy between inspector and inspected: The Gull Bay case, 1916-1932. Papers of the 35th Algonquian Conference, ed. by H.C. Wolfart, pp. 207-238. Winnipeg: University of Manitoba.

Kymlicka, Will. 1998. Finding our way: Rethinking ethnocultural relations in Canada. Toronto: Oxford University Press.